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  1. #2401
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    "I do not consider it an insult, but rather a compliment to be called an agnostic. I do not pretend to know where many ignorant men are sure -- that is all that agnosticism means."
    Clarence Darrow, Scopes trial, 1925.

  2. #2402
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    "I contend that we are both atheists. I just believe in one fewer god than you do. When you understand why you dismiss all the other possible gods, you will understand why I dismiss yours."
    Sir Stephen Henry Roberts (1901-1971)

  3. #2403
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    "With or without religion, good people can behave well and bad people can do evil; but for good people to do evil, that takes religion."
    Steven Weinberg (1933-)

  4. #2404
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    “I needed my mistakes
    in their order
    to get me here”
    ― W.S. Merwin, The Moon Before Morning

  5. #2405
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    “Mirad had asked for peace for his birthday.
    Imagine, a boy of thirteen who asks for peace as a birthday present.
    When I heard that I cried.”
    ― Ad De Bont, Mirad, A Boy From Bosnia

  6. #2406
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    “I don’t like using the word environment,” he says. “I don’t like the word nature. I don’t like using them because they make it seem as though we’re not nature. Anything we do to the rest of the world we’re doing to ourselves.”

    W.S. Merwin —from “Tree Spirit,” O Magazine

  7. #2407
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    MERWIN: I’ve tried repeatedly to figure out just when and how it began. It’s probably impossible to say. Such dispositions come long before most decisions, I think. But there are two things I remember. First, I had a rather repressed childhood. I was brought up never to say no to anybody, never to say I didn’t like something, never to talk back. But one day—I must have been around the age of three—two men came and started cutting the limbs off the one tree in the backyard, and I simply lost my temper and ran out and started beating them. Everybody was so impressed with this outburst of real rage that my father never even punished me. And the second thing: I was so fascinated by these watercolors in a book about Indians that I began teaching myself to read the captions. The Indians seemed to be living in a place and in a way that was of immense importance to me. So I associate learning to read—English, oddly enough—with wanting to know about Indians. I’m still growing into it. I’ve never outgrown that. The Indians represented to me a wider and more cohesive world than the one I saw around me that everyone took for granted. I grew up within sight of New York City, and whenever I was asked what I really wanted to do, I would say I wanted to go to the country. I’d been taken out and had seen the country when I was very small and that was what I always wanted to go back to. I’m not sure of the exact origin, but I do know that it goes back a very long way. Feeling that way about “the country” has made me ask questions that I suppose are strange to many of my contemporaries, but they seem to get less and less eccentric as our plight as a species grows more and more desperate, and we behave accordingly. As a child, I used to have a secret dread—and a recurring nightmare—of the whole world becoming city, being covered with cement and buildings and streets. No more country. No more woods. It doesn’t seem so remote, though I don’t believe such a world could survive, and I certainly would not want to live in it.

    The connection is there—our blood is connected with the sea. It’s the recognition of that connection. It’s the sense that we are absolutely, intimately connected with every living thing. We don’t have to be sentimental and pious about it, but we can’t turn our backs on that fact and survive. When we destroy the so-called natural world around us we’re simply destroying ourselves. And I think it’s irreversible.”

    W.S. Merwin

  8. #2408
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    Why should we be in such desperate haste to succeed and in such desperate enterprises? If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away.

    Henry David Thoreau, Walden
    Last edited by sabang; 07-12-2014 at 05:13 AM.

  9. #2409
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    Most of the luxuries, and many of the so-called comforts of life, are not only not
    indispensable, but positive hindrances to the elevation of mankind. With respect to
    luxuries and comforts, the wisest have ever lived a more simple and meagre life than the
    poor. The ancient philosophers, Chinese, Hindoo, Persian, and Greek, were a class than
    which none has been poorer in outward riches, none so rich in inward. We know not
    much about them. It is remarkable that we know so much of them as we do. The same is
    true of the more modern reformers and be nefactors of their race. None can be an
    impartial or wise observer of human life but from the vantage ground of what we should
    call voluntary poverty. Of a life of luxury the fruit is luxury, whether in agriculture, or
    commerce, or literature, or art. There are nowadays professors of philosophy, but not
    philosophers. Yet it is admirable to profess because it was once admirable to live. To be a
    philosopher is not merely to have subtle thoughts, nor even to found a school, but so to
    love wisdom as to live according to its dictates, a life of simplicity, independence,
    magnanimity, and trust. It is to solve some of the problems of life, not only theoretically,
    but practically. The success of great scholars and thinkers is commonly a courtier-like
    success, not kingly, not manly. They make shift to live merely by conformity, practically
    as their fathers did, and are in no sense the progenitors of a noble race of men. But why
    do men degenerate ever? What makes families run out? What is the nature of the luxury
    which enervates and destroys nations? Are we sure that there is none of it in our own
    lives? The philosopher is in advance of his age even in the outward form of his life. He is
    not fed, sheltered, clothed, warmed, like his contemporaries. How can a man be a
    philosopher and not maintain his vital heat by better methods than other men?


    When a man is warmed by the several modes which I have described, what does he want
    next? Surely not more warmth of the same kind, as more and richer food, larger and more
    splendid houses, finer and more abundant clothing, more numerous, incessant, and hotter
    fires, and the like. When he has obtained those things which are necessary to life, there is
    another alternative than to obtain the superfluities; and that is, to adventure on life now,
    his vacation from humbler toil having commenced.


    Henry David Thoreau, Walden
    Last edited by sabang; 07-12-2014 at 05:17 AM.

  10. #2410
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    “All of us, whether or not we are warriors, have a cubic centimeter of chance that pops out in front of our eyes from time to time. The difference between an average man and a warrior is that the warrior is aware of this, and one of his tasks is to be alert, deliberately waiting, so that when his cubic centimeter pops out he has the necessary speed, the prowess, to pick it up.”
    ― Carlos Castaneda

  11. #2411
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    “He talked about luck and fate and numbers coming up, yet he never ventured a nickel at the casinos because he knew the house had all the percentages. And beneath his pessimism, his bleak conviction that all the machinery was rigged against him, at the bottom of his soul was a faith that he was going to outwit it, that by carefully watching the signs he was going to know when to dodge and be spared. It was fatalism with a loophole, and all you had to do to make it work was never miss a sign. Survival by coordination, as it were. The race is not to the swift, nor the battle to the strong, but to those who can see it coming and jump aside. Like a frog evading a shillelagh in a midnight marsh.”
    ― Hunter S. Thompson, The Rum Diary

  12. #2412
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    "If a man walk in the woods for love of them half of each day, he is in danger of being regarded as a loafer; but if he spends his whole day as a speculator, shearing off those woods and making earth bald before her time, he is esteemed an industrious and enterprising citizen. As if a town had no interest in its forests but to cut them down!"



    "The ways by which you may get money almost without exception lead downward. To have done anything by which you earned money merely is to have been truly idle or worse. If the laborer gets no more than the wages which his employer pays him, he is cheated, he cheats himself. If you would get money as a writer or lecturer, you must be popular, which is to go down perpendicularly. Those services which the community will most readily pay for, it is most disagreeable to render. You are paid for being something less than a man."



    "The rush to California, for instance, and the attitude, not merely of merchants, but of philosophers and prophets, so called, in relation to it, reflect the greatest disgrace on mankind. That so many are ready to live by luck, and so get the means of commanding the labor of others less lucky, without contributing any value to society! And that is called enterprise! I know of no more startling development of the immorality of trade, and all the common modes of getting a living. The philosophy and poetry and religion of such a mankind are not worth the dust of a puffball."


    Thoreau (Life Without Principle)

  13. #2413
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    “There are two ways to be fooled. One is to believe what isn't true; the other is to refuse to believe what is true.”
    ― Søren Kierkegaard

  14. #2414
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    “Confidential matters are not dealt with over the telephone, you'd better come here in person. I cannot leave the house, Do you mean you're ill, Yes, I'm ill, the blind man said after a pause. In that case you ought to call a doctor, a real doctor, quipped the functionary, and, delighted with his own wit, he rang off.
    The man's insolence was like a slap in the face. Only after some minutes had passed, had he regained enough composure to tell his wife how rudely he had been treated. Then, as if he had discovered something that he should have known a long time ago, he murmured sadly, This is the stuff we're made of, half indifference and half malice.”
    ― José Saramago, Blindness

  15. #2415
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    “Or you may be such a thunderingly exalted creature as to be altogether deaf and blind to anything but heavenly sights and sounds. Then the earth for you is only a standing place- whether to be like this is your loss or your gain I won't pretend to say.”
    ― Joseph Conrad, Heart of Darkness

  16. #2416
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    “The main floor of Penn Station, early,
    the first commuters arriving, leaving,
    the man outstretched on his coat,
    wide circles of survivors forming.

    He's half in, half out of his clothes,
    being kissed and cardio-shocked,
    though he was likely dead before he landed.

    This goes on for minutes, minutes more,
    until the medics unhook the vanished heart,
    move him onto the cot and cover him
    with the snow-depth of a sheet

    and wheel him the fluorescent length
    of the hall through gray freight doors
    that open on their own and close at will.”
    ― Stanley Plumly

  17. #2417
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    “The ranks opened covertly to avoid the corpse. The invulnerable dead man forced a way for himself. The youth looked keenly at the ashen face. The wind raised the tawny beard. It moved as if a hand were stroking it. He vaguely desired to walk around and around the body and stare; the impulse of the living to try to read in dead eyes the answer to the Question.”
    ― Stephen Crane

  18. #2418
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    “I paid, got up, walked
    to the door, opened
    it.

    I heard the man
    say, "that guy's
    nuts."

    out on the street I
    walked north
    feeling
    curiously
    honored.”
    ― Charles Bukowski, You Get So Alone at Times That it Just Makes Sense

  19. #2419
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    “At least one way of measuring the freedom of any society is the amount of comedy that is permitted, and clearly a healthy society permits more satirical comment than a repressive, so that if comedy is to function in some way as a safety release then it must obviously deal with these taboo areas. This is part of the responsibility we accord our licensed jesters, that nothing be excused the searching light of comedy. If anything can survive the probe of humour it is clearly of value, and conversely all groups who claim immunity from laughter are claiming special privileges which should not be granted.”
    ― Eric Idle

  20. #2420
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    “Mortimer had maxed three credit cards stocking the cave with canned goods and medical supplies and tools and everything a man needed to live through the end of the world. There were more than a thousand books along shelves in the driest part of the cave. There used to be several boxes of pornography until Mortimer realized that he'd spent nearly ten days in a row sitting in the cave masturbating. He burned the dirty magazines to keep from doing some terrible whacking injury to himself.”
    ― Victor Gischler, Go-Go Girls of the Apocalypse

  21. #2421
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    “If a gorgeous woman hits on me right off the bat, I’m suspicious. I wonder what she wants. If she hasn’t heard my wit, felt my charm, how could I appeal to her? I’m no Brad Pitt. So what is she after? Most likely it’s my horse cock.”
    ― Jarod Kintz, $3.33

  22. #2422
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    “What early tongue so sweet saluteth me?”
    ― William Shakespeare, Romeo and Juliet

  23. #2423
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    “Extinguished theologians lie about the cradle of every science as the strangled snakes beside that of Hercules; and history records that whenever science and orthodoxy have been fairly opposed, the latter has been forced to retire from the lists, bleeding and crushed if not annihilated; scotched, if not slain.”
    ― Thomas Henry Huxley, Lay Sermons, Addresses, and Reviews

  24. #2424
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    “Humor is something that thrives between man's aspirations and his limitations. There is more logic in humor than in anything else. Because, you see, humor is truth.”
    ― Victor Borge

  25. #2425
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    “The signs of excessive indulgence in this destructive pastime are easily detectable. They are these: A disposition to eat, to drink, to smoke, to meet together convivially, to laugh, to joke, and tell indelicate stories— and mainly, a yearning to paint pictures.”
    ― Mark Twain, On Masturbation

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