At first glance, yes. But consider a community that has too many people...say a community trapped in a cave or stuck on an island. One lame person who is using the limited resources as much as anyone else but not contributing to the greater good. For the sake of the group as a whole (the community), the lame one needs to go.
Some would say that's right, he needs to be sacrificed, others would disagree despite some contributing community members dying from lack of resources. The community needs contributors for the sake of everyone.
Consider, too, that one day the Planet Earth community may need to face that same question.
So it's not self-evident that "Thou shalt not kill" is a moral or ethical truth.
...my argument is much more straightforward than looper's obfuscating nonsense: the wall separating religion and state should be solid and reinforced with a general opinion among the governed that within the bounds of a social contract that purports to establish peace and security and promote prosperity for all, no one, least of all politicians and religious professionals, has the right to tell another how to live...
...and Maanaam: we all know the lame/gay/old/unpleasant/ugly/teacher-as-opposed-to-doctor one has to die in that cave...or in that sinking boat...or on that desert island...or even Lost in Space...who dies, however, depends on who's doing the choosing...
Last edited by tomcat; 18-07-2018 at 12:24 PM.
Majestically enthroned amid the vulgar herd
Post of order Mr Chairperson.
1. The promotion of prosperity for all is an absurd Americanism.
2. Politicians are elected to pass legislation on how people should live in any well ordered society. Its probably part of your constitution.
Te answer in this case is simple. Just ban any politician from closing a political address with the words, "God bless America"
Can you elaborate? In terms of people having a discussion and not detracting one-liners?
True morality is the result of rational enquiry and agreement.
The key to progress of our species is agreeing on a global moral framework that is common to all members of our species.
Supernatural religious beliefs about gods being offended and afterlifes providing true reward (and therefore subjugating the importance of human life on earth) are incompatible with this future of morality.
I think it is quite possible for absolute moral truths to be reached by consensus which apply equally to all members the species in whatever corner of the planet they may be.
If this were not true then the future for a rational moral framework for the human race would look bleak.
I don't see any reason for this pessimism. Take any of the crimes common in Islamic countries listed earlier and try to provide an argument as to why they are not wrong in certain circumstances? I think you will be struggling. The best you can come up with would be 'in primitive cultures they simply don't know any better'.
So why then is it not true to say that it is 'objectively' wrong to commit any of these crimes?
You are assuming that a religion must either be exonerated completely or condemned completely. I am not suggesting that. I am saying that a religion can be quantifiably measured for moral worth by scrutinising its moral professions and measuring degree to which its adherents engage in morally unworthy actions based on their religion's instructions.
The amount of suffering and death caused by Islam in any given year can be measured objectively and Islam can be condemned to the degree that its instruction causes net measurable human suffering.
No reasonable person would try to say that Islam is not the primary offender among the world's major religions when it comes to causing human suffering and conflict, not least to gay men.
No I'm not! You said an entire religion can not be exculpated because someone pointed out there are good guys. I said you can not demonise an entire religion (which you're doing) because there are some nasty nutters.
I am not exonerating nor condemning. You are.
Word it like this: "The amount of suffering and death caused by a minority of adherents who misinterpret the instruction of Islam in any given year can be measured objectively" and I can't argue. And it makes your following words somewhat spurious.
That's a form of the appeal to authority fallacy.
Can you describe a situation where it is morally supportable to throw a gay man off a tall building because he is gay?
If not then it seems that throwing gay men off tall buildings for being gay is objectively morally wrong.
The key word you have missed in this misquote is 'completely'.
It is not possible to say a religion is completely OK because there are some good guys. It is equally not possible to say a religion is completely not OK because there are some bad guys.
It is however possible to measure the amount of tangible suffering caused (e.g. number gay men thrown off tall buildings) by a given religion in a given year and do the same for another religion in the same year and then rank them against each other. One being morally more repugnant than another in that regard.
You can then do the same for a whole set of key performance indicators (e.g. number of women stoned to death for adultery, number of women murdered for their family's honour, number of women shot in the head for trying receive an education etc.) and rank 1 religion against another on a set of these KPIs and then come up with an overall moral ranking of the 2 religions.
One will be measurably more repugnant than the other in objective terms.
...if I were an ayatollah or an imam, I'm sure I'd have no problem justifying the action...if I were a Nazi, I'm sure I could justify ovens for Jews; if I were a carpenter and you were a lady, etc...your love of the weeds and willingness to muddy the clear-cut issues presented in this thread have already been noted as has your tendency to troll...poor maanaam has been reduced to fart-catcher status thanks to your befoggery...
Last edited by tomcat; 18-07-2018 at 05:01 PM.
Correct. (Now that's the way to have a debate. Disagree and state your opinion. Keep it up, Tom )
That's what's called the fallacy of bifurcation, also known as the black and white fallacy. If it's not this, it has to be that.
More imprtantly, it's talking about what is moral, a concept that, at least Tom and I say, is subjective and a matter of opinion.
An ayatollah would no doubt resort to supernatural reasons for the crimes he condones.
As Christopher Hitchens said - That which can be asserted without evidence can be dismissed without evidence. Supernatural beliefs have no place in a rational discussion of morality.
A rational approach to morality involves providing evidence of the costs and benefits of an action by measuring the suffering and happiness caused by that action in order to come up with measurement of the worthiness of the action in moral terms.
It is wrong to murder a girl because her rape has supposedly brought shame on her family. It is wrong in absolute unequivocal terms. There is no justification.
If you cede reason to subjectivity and relativism then our species would have no moral rudder with which to navigate the waters of our global religion free future. There is no reason for this pessimism since morality is a tractable objectively measurable intellectual problem. Like any other intellectual challenge that we have encountered during our long journey from the African plains.
...and?...
...utter nonsense...
...to you, yes...to her family, no: who are you to condemn what you abhor when your filthy habits may be seen by others as equally abhorrent...
...more nonsense...subjectivity and relativism have always ruled mankind: that's why heaven was created...to provide respite from the inanity of life...
...you're not listening...
You use an example that you suppose is radical Islam-centric. Do you know that no Appalachian hillbillies don't have the same "moral" feelings about their sisters' virginity? Or Polynesians? Or Chinese hilltribesmen? You may be surprised.
And it all comes back to "whose morals"?
I gave you an example of why that measurement is subjective and thus redundant.
^ Yes, yes, yes, yes, yes. Especially the last yes.
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