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  1. #1
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    Fraud Fesses Up: Repents

    LA Times

    The woman behind 'Roe vs. Wade' didn't change her mind on abortion. She was paid

    Meredith Blake
    LA Times May 19, 2020, 11:00 PM GMT+7
    The woman behind 'Roe vs. Wade' didn't change her mind on abortion. She was paid

    When Norma McCorvey, the anonymous plaintiff in the landmark Roe vs. Wade case, came out against abortion in 1995, it stunned the world and represented a huge symbolic victory for abortion opponents: “Jane Roe” had gone to the other side. For the remainder of her life, McCorvey worked to overturn the law that bore her name.

    But it was all a lie, McCorvey says in a documentary filmed in the months before her death in 2017, claiming she only did it because she was paid by antiabortion groups including Operation Rescue.

    “I was the big fish. I think it was a mutual thing. I took their money and they’d put me out in front of the cameras and tell me what to say. That’s what I’d say,” she says in “AKA Jane Roe,” which premieres Friday on FX. “It was all an act. I did it well too. I am a good actress.”
    In what she describes as a “deathbed confession,” a visibly ailing McCorvey restates her support for reproductive rights in colorful terms: “If a young woman wants to have an abortion, that’s no skin off my ass. That’s why they call it choice.”

    Norma McCorvey in a scene from the FX documentary "AKA Jane Roe." (FX)Arriving in an election year as the Supreme Court is considering a high-profile abortion case with the potential to undermine Roe vs. Wade and several states across the country have imposed so-called “heartbeat laws” effectively banning the procedure, “AKA Jane Roe” is likely to provoke strong emotions on both sides of this perennial front in the culture wars.

    Director Nick Sweeney says his goal was not necessarily to stir controversy, but to create a fully realized portrait of a flawed, fascinating woman who changed the course of American history but felt she was used as a pawn by both sides in the debate.

    “The focus of the film is Norma. That’s what I really want people to take away from the film — who is this enigmatic person at the center of this very divisive issue,” he says. “With an issue like this there can be a temptation for different players to reduce ‘Jane Roe’ to en emblem or a trophy, and behind that is a real person with a real story. Norma was incredibly complex.”

    Sweeney started making the film in April 2016, frequently visiting McCorvey in Katy, Texas. At first, he says, she was reticent, “but when she realized I was not involved in the abortion debate she was very happy to open up.” Over the course of the time they spent together, McCorvey recounted details of her difficult upbringing — marked by abuse, neglect and a stint in reform school — turbulent personal life, including a short-lived teenage marriage, and a decades-long relationship with girlfriend Connie Gonzalez.

    “I thought she was extremely interesting and enigmatic. I liked that her life was full of these fascinating contradictions,” says Sweeney, who also interviewed figures on either side of the abortion issue who were close to McCorvey, including attorney Gloria Allred and Rob Schenck, an evangelical minister and former leader of Operation Rescue.

    McCorvey comes across as funny, sharp and unfiltered, with a broad performative streak. She rattles off lines from "Macbeth" and jokes, “I’m a very glamorous person — I can’t help it, it's a gift.”

    The documentary includes scenes of McCorvey on election night 2016 — a few months before she died of heart failure at age 69 — expressing her support for Hillary Clinton. "I wish I knew how many abortions Donald Trump was responsible for,” McCorvey muses. "I’m sure he’s lost count, if he can count that high.”

    “She had a kind of sly wit,” says Sweeney, recalling the many hours he spent with her in Katy, going on doughnut runs or sitting in a park, where she’d make him pick magnolia flowers.

    But there is also great sadness, particularly surrounding her relationship with Gonzalez, which she renounced after her conversion in 1995.

    Norma McCorvey on a summer afternoon in Smithville, Texas. (Robert Daemmrich Photography Inc / Corbis)The film explores one of the great ironies of McCorvey’s life story: Although she helped make abortion legal, McCorvey herself never had an abortion. She was pregnant with her third child when, in 1970, she signed an affidavit challenging laws in Texas which prohibited abortions except to save a mother’s life. As an impoverished, uneducated woman lacking the means to travel out of state or obtain an illegal procedure, she was an ideal plaintiff for the lawyers who tried the case, Sarah Weddington and Linda Coffee.

    "I know how I felt when I found out that I was pregnant and I wasn’t going to let another woman feel that way — cheap, dirty and no good," McCorvey says in the film. "Women make mistakes, and they make mistakes with men, and things happen. It’s just Mother Nature at work. You can’t stop it. You can’t explain it. It’s just something that happens."

    But it would take three years before the Supreme Court would render a verdict, by which time McCorvey had long since given birth to a girl who was placed for adoption. (Her second child had also been placed for adoption; her first child was raised by her mother.) McCorvey remembers learning of the decision in the newspaper and receiving a phone call from Weddington saying they'd won. "Why would I be excited? I had a baby, but I gave her away. It's for all the women who come after me."

    “AKA Jane Roe” also shows how McCorvey was held at arm’s length by abortion rights proponents. After a decade of anonymity, McCorvey went public in the 1980s and began granting interviews, and was depicted in the Emmy-winning TV movie, "Roe vs. Wade," starring Holly Hunter. But to the leaders of the abortion rights movement, the inconsistencies in her story — for a time McCorvey claimed she had gotten pregnant as the result of a rape, then said she had been lying — and lack of polish made her a less-than-ideal poster girl for the cause.

    In 1995, she was working at a Dallas abortion clinic that was targeted for demonstrations by Operation Rescue, a militant organization known for extreme tactics such as blockading clinics (the group is now known as Operation Save America). She struck up an unlikely friendship with Flip Benham, an evangelical minister, who baptized her in a backyard pool, and for the next two decades of her life was a fixture at antiabortion protests and in documentaries. In 1998, she published a second memoir, “Won by Love,” detailing her change of heart on abortion. As Benham recalls with evident pride in "AKA Jane Roe," McCorvey also took part in demonstrations where she burned the LGBT flag and the Quran.

    Despite her visible role in the fight against abortion, McCorvey says she was a mercenary, not a true believer. And Schenck, who has also distanced himself from the antiabortion movement, at least partially corroborates the allegations, saying that she was paid out of concern “that she would go back to the other side,” he says in the film. “There were times I wondered: Is she playing us? And what I didn’t have the guts to say was, because I know damn well we were playing her.”

    Schenck expresses regret at targeting McCorvey, someone whose vulnerabilities could be easily exploited, he says. “What we did with Norma was highly unethical. The jig is up.”
    Majestically enthroned amid the vulgar herd

  2. #2
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    McCorvey says she was a mercenary, not a true believer
    That just makes her crime even worse. A true argument in favor of abortion.

  3. #3
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    Jane Roe’s deathbed confession exposes the immorality of the Christian right

    By Arwa Mahdawi
    The Guardian May 20, 2020, 9:06 PM GMT+7

    What would you do for almost half a million dollars? Would you very publicly denounce your past life and pretend to be an anti-abortion, born-again, ex-gay Christian?

    Thanks to her newly public deathbed confession, we now know that’s what Norma McCorvey, best known for being the plaintiff known as Jane Roe in the 1973 landmark supreme court case abortion rights case Roe v Wade, did.

    In 1969, a 22-year-old McCorvey was pregnant and scared. She’d had a difficult childhood, allegedly suffering sexual abuse from a family member. She’d been married at 16 but had left her husband. She had addiction issues. She’d had two children already and placed them for adoption. She was depressed. She was desperate for a safe and legal abortion. Texas, however, wouldn’t give her one. So she challenged the state laws and her case eventually went before the US supreme court, legalizing abortion across America.

    After becoming the poster girl of the pro-choice movement, McCorvey performed a very public about-face in the 1990s. She found religion, ended the romantic relationship with her girlfriend, and became a vocal anti-abortion crusader.

    As it turns out, it wasn’t God himself directing this new path. It was leaders from the evangelical Christian right. McCorvey, who died in 2017, delivers this confession in a new FX documentary, AKA Jane Roe, out on Friday. According to the documentary, McCorvey received at least $456,911 in “benevolent gifts” from the anti-abortion movement in exchange for her “conversion”.

    “I was the big fish,” McCorvey says in the documentary. “I think it was a mutual thing. I took their money and they’d put me out in front of the cameras and tell me what to say. It was all an act. I did it well, too. I am a good actress. Of course, I’m not acting now.”
    The Rev Flip Benham, one of the evangelical leaders featured in the documentary, apparently has no moral qualms about how McCorvey, who was clearly vulnerable, was used. “She chose to be used,” he says. “That’s called work. That’s what you’re paid to be doing!” Ah yes, I remember reading that in the Bible: thou shalt pay others to cravenly lie.

    The Rev Rob Schenck, another of the evangelical leaders featured, is rather more thoughtful. “For Christians like me, there is no more important or authoritative voice than Jesus,” he says. “And he said, ‘What does it profit in the end if he should gain the whole world and lose his soul?’ When you do what we did to Norma, you lose your soul.”

    Sadly, it seems as though many anti-abortion extremists don’t have much of a soul to lose in the first place. While the right claims to stand for morality and family values they – as AKA Jane Roe makes very clear – are more than happy to lie and cheat in order to propagate their fringe beliefs. As Alexandria Ocasio-Cortez tweeted: “It turns out a huge part of the anti-choice movement was a scam the entire time.” Most Americans have moderate views when it comes to abortion; according to a 2017 Pew study, 69% of Americans don’t think Roe v Wade should be overturned. However, a small but powerful group of extremists are doing everything they can to roll back women’s rights.

    Of course, McCorvey, as she admits herself, is not exactly an innocent victim in all this. Her reversal on reproductive rights was national news in the 1990s, and dealt a blow to the pro-choice movement. But, at the end of the day, McCorvey never really set out to be a pro-choice activist. She was a desperate woman battling for the right to have control of her own body; along the way she loaned her name to a bigger fight. McCorvey taking money to lie obviously isn’t something she should be applauded for, but the real villains in this story are the hypocrites who preyed on a vulnerable woman in the name of “family values”.

    • Arwa Mahdawi is a Guardian US columnist

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