Yazidi accounts of
creation differ from that of Christianity and Islam. They believe that God first created Melek Ta’us from his own illumination (
Ronahî in Kurdish) and the other six archangels were created later on. God ordered Melek Ta’us not to bow to other beings. Then God created the other archangels and ordered them to bring him dust (
Ax) from the Earth (
Erd) and build the body of Adam. Then God gave life to Adam from his own breath and instructed all archangels to bow to Adam. All archangels obeyed except Melek Ta’us. As God inquired, Malak Ta’us replied, "How can I submit to another being! I am from your illumination while Adam is made of dust." Then God praised him and made him the leader of all angels and his deputy on the Earth. Hence the Yazidis believe that Melek Ta’us is the representative of God on the face of the Earth, and comes down to the Earth on the first Wednesday of
Nisan (March/April). Yezidis celebrate this day as the New Year's day. God created Melek Ta’us from his illumination (
Ronahî ) on this day. Yazidis argue that the order to bow to Adam was only a test for Melek Ta’us, since if God says something then it happens (
Bibe, dibe). In other words, God could have made him submit to Adam, but gave Ta’us the choice as a test. They believe that their respect and praise for Melek Ta’us is a way to acknowledge his majestic and sublime nature. This idea is called "Knowledge of the Sublime" (
Zanista Ciwaniyê ). Sheikh Adî has observed the story of Melek Ta’us and believed in him.
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One of the key creationism beliefs of Yazidism is that all Yazidis are descendants of Adam rather than Eve.
Yazidis believe that good and evil both exist in the mind and spirit of human beings. It depends on the humans, themselves, which one they choose. In this process, their devotion to Melek Ta’us is essential, since it was he who was given the same choice between good and evil by God, and chose the good......